The same principles: no prohibited anything except what is contrary to the peace of mind built with patience and continued habits. Boys and girls, young and not so young, beautiful or not, savvy or not, single or multiple, successive or contemporary, juxtaposed or simultaneous love affairs do not matter as long as you practice a slight Eros, "accessible and easy" Horacio says. The lightness triumphs as a cardinal virtue, as constructor of willing principle rake: do not inflict anything and not support anything heavy, fleeing both the heaviness and the heaviness imposed suffering. Want the vivacity, the subtlety, delicacy, elegance and grace, prohibiting (it) dramatically lower ounce of weight in the relationship gendered and sexual, and sensual love (...) It's heavy as fixing freezes and makes us sedentary. What it calls to account, which requires an inspection fee and are subjected to the pressure of a third will. What gives the death instincts exorbitant power of intersubjectivity. What intrudes, it is insinuated between the two and installed as interstitial force a ferment of decomposition and abrasive and corrosive power. What Abbe Eros wings and try to derail the air and first capital of the whole love story. Which raises the demands of explanation, justification proposals, invitations to the promises, the regressive and childish phantasmagoria at the time of this cigar. Leaving full powers to self-hate. What mortgage the future and want closure. What he wants eternity when he must win the spot.
Ovid's work proposes a libertarian and egalitarian practice of seduction. Where the etymology usually taught to seduce means deviate from the path, go and live in an unexpected way, separately, in another part, aside and away, the new definition Ovidian of this old concept is an aim for a duet together, and in clarity (...) In addition to inviting the art of conquest, the treaty hedonistic appeals to them impetrante talents in art conservation. Ovid built with all parts of the sweetness ethics. Brutality and violence feudal bourgeois logic Eros made a moral light of caring for others. Hence the promotion of constructive virtues in the economy of this ethic voluptuous, attention, kindness, gentleness, patience, surrender. The pleasure of one is not payable to the displeasure of the other. Do not do evil. Nor suffer.
However, the authors of fables about animals should take into account the hedgehog, because this animal expressed the highest degree the virtues of prudence, foresight and the hedonic calculus. His technique to avoid the negative comes from the withdrawal of recollection, the closing of the hatches by which the world usually tends to penetrate the meat and therefore the soul. Since it appears the risk of stress, frustration or threat, the hedgehog lowers his head, reposition his spikes in front of the face, nose wrinkling, shrinking and collected (...) The hedgehog rejects both mimicry of the sites and predatory violence, preferring a truly hedonistic wisdom: avoid displeasure, get in the position of not having to suffer any disappointment, installed at the retreat ontological. Or disappear, or attack, but structured as a fortress from a fold in which identity is preserved. The hedgehog illustrates an aspect the hedonic ideal: suck the pleasure, of course, tend to the satisfaction, of course, look for occasions to rejoice, no doubt, but also, and so powerfully, to avert the displeasure drive causing discomfort, grinding the reasons for dissatisfaction. Not wanting to weigh both the negative arithmetic of pleasure as to find the positive.
The discovery of the ideal distance where the other stops threatening, in the manner of reefs and shoals, is resorting to the rhetoric of the contract. The safe distance is done using the language, signs, the word, the two players exchanged senses lucid, informed and determined to match their actions and statements. I do not take into consideration those unable to decide from a common perspective to those who say one thing and do the opposite, the straight talking but act crookedly, rejection of living in a court, crazy, in an upset , on a break, a fissure that dissolve the healthy intersubjectivity exclude the clever, the hypocrites, the liars, mythomaniacs, the hysterical left side to the sick, the destitute, to delays ethics; happened long before the double language specialists, unadulterated game of mental duplication, rejecting what lawyers call the relational-offender and those of Diogenes of Enada emphasizes fundamental inability to hire and visceral (...) We may contract for marriage, having children, family, monogamy, fidelity, mutual assistance, sexual exclusivity, the relationship, but we can do for independence, autonomy, freedom, being single, sovereignty, limited time and content in ways agreed. At the time of key commitments, each one has the means to freely choose between community absorption or individual retirees (...) The Libertine, as I understand it, never hire above their means: do not put anything above their freedom, never has been lost on promises to undertake for eternity, never has seduced another Edens in those whom he believes, never plays with words, voice and rhetoric to get negligible success through the lie, never mortgage the future, or trace any astronomical plan, never speaks of the coming years, says he will do and does what he has announced, from the outset stated that in no way sacrificed the family ghosts and myths of their culture does not talk love, home, marital, paternity, maternity, monogamy, keeps what he once promised, the fierce will to give and receive pleasure, and the determination to break the contract or accept que el otro tome la iniciativa para ello si el proyecto empieza a parecer irrealizable o ya lo es.
De Michel Onfray en Teoría del cuerpo enamorado . Va un video para quien lo quiera conocer un poco más.
Ovid's work proposes a libertarian and egalitarian practice of seduction. Where the etymology usually taught to seduce means deviate from the path, go and live in an unexpected way, separately, in another part, aside and away, the new definition Ovidian of this old concept is an aim for a duet together, and in clarity (...) In addition to inviting the art of conquest, the treaty hedonistic appeals to them impetrante talents in art conservation. Ovid built with all parts of the sweetness ethics. Brutality and violence feudal bourgeois logic Eros made a moral light of caring for others. Hence the promotion of constructive virtues in the economy of this ethic voluptuous, attention, kindness, gentleness, patience, surrender. The pleasure of one is not payable to the displeasure of the other. Do not do evil. Nor suffer.
However, the authors of fables about animals should take into account the hedgehog, because this animal expressed the highest degree the virtues of prudence, foresight and the hedonic calculus. His technique to avoid the negative comes from the withdrawal of recollection, the closing of the hatches by which the world usually tends to penetrate the meat and therefore the soul. Since it appears the risk of stress, frustration or threat, the hedgehog lowers his head, reposition his spikes in front of the face, nose wrinkling, shrinking and collected (...) The hedgehog rejects both mimicry of the sites and predatory violence, preferring a truly hedonistic wisdom: avoid displeasure, get in the position of not having to suffer any disappointment, installed at the retreat ontological. Or disappear, or attack, but structured as a fortress from a fold in which identity is preserved. The hedgehog illustrates an aspect the hedonic ideal: suck the pleasure, of course, tend to the satisfaction, of course, look for occasions to rejoice, no doubt, but also, and so powerfully, to avert the displeasure drive causing discomfort, grinding the reasons for dissatisfaction. Not wanting to weigh both the negative arithmetic of pleasure as to find the positive.
The discovery of the ideal distance where the other stops threatening, in the manner of reefs and shoals, is resorting to the rhetoric of the contract. The safe distance is done using the language, signs, the word, the two players exchanged senses lucid, informed and determined to match their actions and statements. I do not take into consideration those unable to decide from a common perspective to those who say one thing and do the opposite, the straight talking but act crookedly, rejection of living in a court, crazy, in an upset , on a break, a fissure that dissolve the healthy intersubjectivity exclude the clever, the hypocrites, the liars, mythomaniacs, the hysterical left side to the sick, the destitute, to delays ethics; happened long before the double language specialists, unadulterated game of mental duplication, rejecting what lawyers call the relational-offender and those of Diogenes of Enada emphasizes fundamental inability to hire and visceral (...) We may contract for marriage, having children, family, monogamy, fidelity, mutual assistance, sexual exclusivity, the relationship, but we can do for independence, autonomy, freedom, being single, sovereignty, limited time and content in ways agreed. At the time of key commitments, each one has the means to freely choose between community absorption or individual retirees (...) The Libertine, as I understand it, never hire above their means: do not put anything above their freedom, never has been lost on promises to undertake for eternity, never has seduced another Edens in those whom he believes, never plays with words, voice and rhetoric to get negligible success through the lie, never mortgage the future, or trace any astronomical plan, never speaks of the coming years, says he will do and does what he has announced, from the outset stated that in no way sacrificed the family ghosts and myths of their culture does not talk love, home, marital, paternity, maternity, monogamy, keeps what he once promised, the fierce will to give and receive pleasure, and the determination to break the contract or accept que el otro tome la iniciativa para ello si el proyecto empieza a parecer irrealizable o ya lo es.
De Michel Onfray en Teoría del cuerpo enamorado . Va un video para quien lo quiera conocer un poco más.
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